"Torah Truth Revealed in Yeshua the Messiah"

Romans 10:4 – “Messiah is the goal of the Torah”

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Born as Kelvin, but spiritually named Reuben through divine confirmation, Rabbi Reuben is a Messianic Rabbi and ordained Moreh Torah (Torah teacher), called to illuminate the Hebrew Scriptures through the revelation of Yeshua HaMashiach (Jesus the Messiah). He was ordained in 2018 under Rabbi Yosef Ben Marques of the Worldwide Ministry Elohei Kedem, a global movement committed to restoring the emunah (faith) of the early believers. With a passion for uncovering the sod (mystical depth) and peshat (plain meaning) of the Torah, Rabbi Reuben reveals Messiah from Bereshit (Genesis) to Devarim (Deuteronomy). He teaches under the anointing of the Ruach HaKodesh (Holy Spirit), flowing in both wisdom and supernatural gifting. He also carries specialized knowledge in house cleansing and exorcism, rooted in Hebrew and Messianic traditions, to help believers reclaim spiritual authority and purity. Through prophetic teaching, Torah-based instruction, and personal mentorship, Rabbi Reuben calls the Kehillah (Assembly) to walk in the Derech Kedoshim (Way of Holiness) and prepare for the return of the King. His ministry is dedicated to restoring the Hebrew faith, guiding seekers through the Brit Chadasha, and building a people rooted in covenant and led by the Spirit of Elohim.

🕯️ Sermon Title: “The Hidden Realms: Unveiling the Supernatural in the Light of the Word”

📖 Opening Text:

“Call to Me and I will answer you, and show you great and hidden things, which you do not know.”
— Jeremiah 33:3

🔹 I. God Reveals the Unseen to His Servants

“Surely the Lord GOD does nothing unless He reveals His secret (סוד, sod) to His servants the prophets.”
— Amos 3:7

In Jewish tradition, Sod represents the deepest layer of Torah interpretation — the secret, mystical, or supernatural realm. God invites those who seek Him into His hidden wisdom. This is not for speculation but for transformation and obedience.

In the Messianic faith, Yeshua speaks this way:

“To you it has been given to know the secrets of the Kingdom of Heaven.”
— Matthew 13:11

The supernatural begins where curiosity meets reverent obedience.

🔹 II. Ma’aseh Bereshit: The Work of Creation

“In the beginning, God created the heavens and the earth…”
— Genesis 1:1

Jewish mystics pondered not just the what of creation, but the how — the hidden architecture of divine thought. The Ruach Elohim (Spirit of God) hovered over the waters (Gen. 1:2) — a clue that spiritual forces moved before the physical world was shaped.

“By the Word of the LORD the heavens were made, and by the breath of His mouth all their host.”
— Psalm 33:6

Yeshua is described in John 1:3 and Colossians 1:16 as the agent of creation, the Word through whom all things were made. Thus, He is present even in Ma’aseh Bereshit — the supernatural act of birthing the cosmos.

🔹 III. Ma’aseh Merkavah: The Heavenly Vision

“I looked, and behold, a stormy wind came out of the north… and in the fire was the appearance of four living creatures.”
— Ezekiel 1:4–5

This vision of the divine chariot (Merkavah) is one of the core mystical texts in Judaism. Ezekiel is granted a supernatural revelation of the throne of God, surrounded by angelic beings, wheels within wheels, and the likeness of a man on the throne (Ezekiel 1:26–28).

This mysterious “likeness” echoes Daniel’s vision:

“Behold, one like a Son of Man came with the clouds of heaven…”
— Daniel 7:13

And Yeshua refers to Himself using that exact title:

“You will see the Son of Man coming on the clouds of heaven…”
— Matthew 26:64

Yeshua is the fulfillment of the hidden figure on the throne — the one seen by the prophets in Ma’aseh Merkavah. The supernatural isn’t just a distant realm — it is embodied in Messiah.

🔹 IV. The Supernatural Word and Living Torah

“The Torah of the LORD is perfect, reviving the soul…”
— Psalm 19:7
“The words that I speak to you are spirit and life.” — John 6:63

In both Torah and the Brit Chadasha, God’s Word is not just instruction — it is a living, spiritual force. This is the essence of Kabbalah: receiving divine light and wisdom from above. Yeshua is the Living Torah, the embodiment of all wisdom (Chokhmah), and the one who reveals the deep mysteries of the Kingdom.

🔹 V. Accessing the Supernatural through Holiness

“Who shall ascend the hill of the LORD? He who has clean hands and a pure heart…”
— Psalm 24:3–4

The mystical and supernatural are not accessed through emotion or formula, but through sanctification, Torah obedience, and spiritual discernment.

“Blessed are the pure in heart, for they shall see God.”
— Matthew 5:8

Yeshua opens the inner veil (Hebrews 10:19–20), giving us access to the heavenly realms. We are seated with Him in heavenly places (Ephesians 2:6) and equipped with the Ruach HaKodesh to walk in supernatural wisdom and authority.

🙏 Conclusion: Return to the Sod of the Torah

The Torah is more than law — it is living fire. Within it lies the sod — secrets meant for the pure-hearted and Spirit-led. As Messianic believers, we do not abandon Jewish mystical insight — we fulfill it in Yeshua, who is the mystery revealed (Colossians 1:26).

“The secret of the LORD is with those who fear Him; and He will show them His covenant.”
— Psalm 25:14

🕊️ Closing Prayer:

“Abba, open our eyes to the hidden wonders of Your Word. Help us walk not just in knowledge, but in awe, holiness, and divine insight. Reveal to us the depths of Your Torah through the Spirit of Yeshua HaMashiach, the Living Word. Amen.”

Rabbi Reuben

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