"Torah Truth Revealed in Yeshua the Messiah"

Romans 10:4 – “Messiah is the goal of the Torah”

  • Opening Scripture:

    “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: which are a shadow of things to come; but the body is of Messiah.” Colossians 2:16–17

    Introduction:

    Shalom, beloved. Today we address a passage often misunderstood, misquoted, and misused to promote the idea that Yah’s eternal laws—His dietary laws, Sabbath observance, and festivals—have been abolished. This interpretation directly contradicts Yahusha’s own words in Matthew 5:17:

    “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.”

    Let us examine the words of Paul in context, and with reverence for the full counsel of Scripture.

    1. Context of Paul’s Letter to the Colossians

    Paul was writing to believers in Colossae, a city steeped in paganism, Gnosticism, and asceticism. The Colossian assembly had begun to face judgment and pressure from outsiders—both pagans and legalists—who neither understood Torah nor the liberty found in Messiah Yahusha.

    When Paul says, “Let no man therefore judge you…,” he’s not speaking against the Torah, but against those outside the body who were judging believers for keeping it!

    🔑 Key Insight: Paul is saying, “Don’t let outsiders condemn you for your obedience to Yah’s ways in Messiah!”

    2. What Does Paul Mean by “Meat” and “Drink”?

    Many assume Paul is referring to unclean foods. But that is not what the text says. Let’s look at the Greek:

    Meat (Greek: brosis) — Often refers to eating practices, not just the food itself.

    Drink (Greek: posis) — Refers to drink offerings or regulated drink observances.

    This means Paul is likely referencing dietary practices associated with feasts and offerings, not whether believers were eating pork or shellfish. There is no verse in the Torah that allows unclean animals to become clean.

    3. “Which Are a Shadow of Things to Come” — Not Past!

    Paul says these practices are a shadow of things to come, not things that have passed away.

    This is vital. The feast days, Sabbaths, and even dietary disciplines are prophetic shadows pointing to future fulfillments in Messiah.

    For instance:

    Passover points to Yahusha’s death.

    Shavuot (Pentecost) to the giving of the Spirit. Yom Teruah to His return.

    So if the fulfillment is still to come, how can the shadow be abolished?

    4. The Body of Messiah — Not the World — Has Authority to Judge

    Paul finishes in Colossians 2:17:

    “…but the body is of Messiah.”

    Some translations render this better:

    “…but the reality is found in Messiah.”

    Or even more accurately:

    “…but let the body of Messiah be the judge.”

    This implies: Let those within the body—those who understand Torah and its spiritual meaning in Messiah—be the ones to guide and correct, not unbelievers, Gnostics, or ascetics promoting man-made rules.

    5. Supporting Scripture: Paul Upholds the Law

    Paul never taught that the Torah was abolished. He says:

    “Do we then make void the law through faith? Elohim forbid: yea, we establish the law.”

    — Romans 3:31

    And in Acts 24:14:

    “But this I confess unto thee, that after the way which they call heresy, so worship I the Elohim of my fathers, believing all things which are written in the law and in the prophets.”

    Paul kept the dietary laws. He circumcised Timothy. He took part in temple rituals. His “freedom” in Messiah was not freedom from Torah, but freedom from condemnation and man-made traditions.

    6. What Was Being Abolished? Man’s Doctrines — Not Yah’s Commandments

    If we go earlier in Colossians 2:8:

    “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men…”

    And Colossians 2:22:

    “Which all are to perish with the using; after the commandments and doctrines of men?”

    Man’s traditions—not Yah’s Torah—are what Paul warned against. These included:

    Gnostic teachings that despised the physical body Ascetic practices like forbidding marriage or eating certain foods (1 Timothy 4:3) Pagan critiques of biblical observances

    7. Conclusion: Remain Faithful to Yahuah’s Eternal Instructions

    Beloved, let no man judge you for your obedience to Yah’s Word. If you rest on the Sabbath, avoid unclean foods, keep the moedim (feast days), and eat and drink according to Torah—do so with boldness and joy.

    You are not under bondage. You are walking in holiness.

    Let the world mock. Let the religious twist Scripture. But you—you keep the commandments of Yahuah and the faith of Yahusha (Revelation 14:12).

    Final Word:

    “Blessed are they that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.”

    — Revelation 22:14

    Shalom aleichem, and may you stand unshaken in the way of truth.

    Rabbi Reuben

  • A Messianic Sermon by Rabbi Reuben

    Main Texts:

    Genesis 2:2–3 Exodus 20:8–11 Matthew 12:8 Jubilees 2:18–33

    Introduction: A Day Set Apart Before Sin

    Shalom, beloved in Messiah. Today I bring a word that many modern believers need to hear—the commandment to keep the Shabbat (שַׁבָּת) is not only for Jews, not just for ancient times, and certainly not optional.

    Shabbat was sanctified before sin, before the fall, before there was Jew or Gentile. Genesis 2:2–3 tells us:

    “And on the seventh day Elohim ended His work which He had made; and He rested on the seventh day… And Elohim blessed the seventh day, and sanctified it: because that in it He had rested from all His work…”

    This is not a Jewish institution—it is a divine institution, a covenant of rest, holiness, and identification with the Creator. If Elohim needed no rest but still set the seventh day apart, what excuse do we have?

    I. The Shabbat Is a Sign of Covenant for All Generations

    Exodus 31:16–17 says:

    “Wherefore the children of Israel shall keep the sabbath… for a perpetual covenant. It is a sign between Me and the children of Israel forever.”

    Yes, this was spoken to Israel. But we must ask: Who is Israel?

    Romans 11 and Ephesians 2 show that Gentile believers are grafted in to the commonwealth of Israel. If you are in Messiah, then you are part of Israel, and the sign of the covenant applies to you. Why would a grafted-in branch reject the very sign of the tree it was attached to?

    II. Yahusha Our Messiah Kept Shabbat – and So Did His Followers

    Some say Yahusha “broke” the Shabbat. That is false. Yahusha clarified how to keep it lawfully—not by tradition but by Torah:

    “For the Son of Man is Master of the Shabbat.” (Matthew 12:8)

    Did He use that as license to abolish it? No! He used it to restore its true meaning: healing, restoration, rest, and divine connection. Every time He healed on Shabbat, He fulfilled the prophetic purpose of rest: to bring shalom (wholeness).

    His disciples continued to keep Shabbat after the resurrection. Acts 17:2 says:

    “And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures…”

    This was decades after Messiah’s ascension. Nothing changed. The rhythm of holiness remained.

    III. The Book of Jubilees Confirms Shabbat as an Eternal Law in Heaven

    Let us now turn to the Book of Jubilees, a sacred text highly regarded in the Second Temple period and among the Ethiopian Jewish and Christian communities.

    In Jubilees 2:18–19, it says:

    “And I have chosen the seed of Jacob from amongst all that I have seen, and have written him down as My firstborn son, and have sanctified him unto Myself forever and ever… And the seventh day I will command the children of Israel that they observe it…”

    But here’s the key part:

    Jubilees 2:30–31:

    “…the Creator of all things blessed it, but He did not sanctify all peoples and nations to keep Shabbat with Him. Only Israel He sanctified…”

    Yet now through Messiah, the Gentiles are no longer strangers and foreigners, but fellow citizens (Eph. 2:19). Through the blood of Yahusha, you are part of the sanctified people.

    Jubilees 2:33 warns:

    “Whoever profanes it shall surely die… and the children of Israel shall observe the Sabbath throughout their generations, and not be uprooted from the land…”

    Isn’t this what we see? Every time Israel, spiritual or physical, forgets the Shabbat, exile and disconnection follow. The Shabbat keeps us grounded in the Edenic rhythm of Elohim.

    IV. Today’s Church Has Lost Its Roots – and Power

    Many believers say, “I rest in Jesus every day.” But that’s not what the command says. The Word does not say, “Remember to rest in Me.” It says:

    “Remember the Sabbath Day, to keep it holy.” (Exodus 20:8)

    To rest in Messiah is spiritual; to keep the seventh day is obedience. You can’t substitute one for the other. We are not called to be lawless lovers but covenant-keepers. 1 John 5:3 says:

    “For this is the love of Elohim, that we keep His commandments: and His commandments are not grievous.”

    V. A Prophetic Restoration Is at Hand

    Isaiah 66:22–23 declares that even in the new heavens and earth, Shabbat will still be kept:

    “And it shall come to pass… from one sabbath to another, shall all flesh come to worship before Me, saith YHWH.”

    Did you catch that? All flesh, not just Jews. If Shabbat was kept before sin, throughout Scripture, and will be kept after the resurrection, why wouldn’t we keep it now?

    Conclusion: Return to the Ancient Paths

    Beloved, we live in a time of confusion, noise, and disobedience. The world is spinning faster, morality is vanishing, and the Church has grown weary. The Shabbat is not a burden—it is a gift. It is the Father’s invitation into His time, His order, His presence.

    As Jeremiah 6:16 says:

    “Stand at the crossroads and look; ask for the ancient paths, where the good way is, and walk in it, and you will find rest for your souls.”

    Return to the ancient path. Return to the Shabbat. Return to the covenant.

    ✡ Call to Action:

    If you haven’t kept the Shabbat, start this week. Turn off your phone. Light the candles. Read the Torah. Break the bread. And most importantly, meet with your Creator in His holy time.

    The fire is coming. But those who rest in Him on His terms will not be consumed—they will walk through fire and not be burned.

    Shabbat Shalom.


  • Text: Psalm 92 – A Psalm for the Sabbath Day
    Speaker: Rabbi Reuben


    🕊️ Opening Blessing

    Blessed are You, Yahweh our Elohim, King of the universe, who has given us the Sabbath—a day of rest, revelation, and renewal. May Your Ruach HaKodesh breathe upon this word.


    📖 Scripture Reading: Psalm 92 (Verses 1-2)

    “It is a good thing to give thanks unto Yahweh, and to sing praises unto Thy Name, O Most High: To show forth Thy lovingkindness in the morning, and Thy faithfulness every night…”
    (Psalm 92:1–2)


    1. The Sabbath Is a Sanctuary of Praise (Verses 1–4)

    “It is a good thing to give thanks…” — On the Sabbath, our hearts shift from striving to surrender, from labor to love. Sabbath isn’t just about ceasing from work—it’s about entering into worship.

    • Morning and evening praise represent a lifestyle saturated in gratitude.
    • We are invited to sing and celebrate the works of Yah, not just survive them.
    • This Psalm teaches us: Worship is warfare. When we praise, we silence the enemy.

    🕯️ Messianic Insight: Just as Yahushua healed on the Sabbath, our praise can bring healing, because where Yah dwells, healing flows.


    🌪️ 2. The Wicked May Sprout, But They Will Not Stand (Verses 5–9)

    “When the wicked spring as the grass, and all the workers of iniquity do flourish; it is that they shall be destroyed forever…”
    (Psalm 92:7)

    The Psalm contrasts the temporary success of the wicked with the eternal security of the righteous. Don’t be deceived by appearances—Yah sees beyond the surface.

    • Evil sprouts quickly, but it lacks roots.
    • The Sabbath reminds us: We are planted, not potted. We are rooted in the soil of covenant, not drifting with culture.
    • Yahushua said, “Every plant that My Father has not planted shall be rooted up.” (Matt. 15:13)

    🕯️ Messianic Insight: The “wicked” here can also symbolize the internal enemies—fear, pride, and doubt—that rise up against faith. Yahushua’s fire purges them on His holy day.


    🌳 3. The Righteous Will Flourish Like the Palm Tree (Verses 10–15)

    “The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.”
    (Psalm 92:12)

    On the Sabbath, Yah promises not just rest—but revival. Flourishing comes from abiding. When we are planted in Yah’s presence, we will bear fruit even in old age.

    • Palm trees bend in the storm but do not break. This is resilient righteousness.
    • Cedar trees are long-living, fragrant, and resistant to rot. They represent integrity and strength.
    • The Sabbath is where our spiritual roots deepen and our branches spread.

    🕯️ Messianic Insight: We are grafted into the olive tree of Israel through the blood of Yahushua. Our growth is covenantal and eternal.


    🔥 4. The Sabbath Reveals the Anointing (Verse 10)

    “But my horn shalt thou exalt like the horn of a wild ox: I shall be anointed with fresh oil.”

    The Hebrew word for horn (קרן – qeren) signifies strength and authority. On the Sabbath, Yah renews our authority and pours out fresh oil—new anointing.

    • The oil of joy for mourning.
    • The oil of strength for weariness.
    • The oil of consecration for kingdom service.

    🕯️ Messianic Insight: Yahushua was anointed not just once—but continually walked in the oil of the Ruach. He is our model for a life soaked in divine power.


    🌟 Closing Exhortation

    Psalm 92 is a blueprint for Sabbath living:

    • A heart of praise.
    • Eyes fixed on eternal justice.
    • A life that flourishes in Yah’s courts.
    • A spirit anointed for every season.

    🕯️ Let your Sabbath become a sanctuary.
    🕯️ Let your rest become revival.
    🕯️ Let your roots go deep and your praise rise high.


    🙏 Sabbath Closing Prayer

    Abba Yah, we thank You for this sacred rhythm of rest. Let this Sabbath seal in us Your promises. Let Your anointing flow fresh over us. Cause us to flourish like the palm and grow strong like the cedar. And may our lives be a psalm to You—sung not only in words, but in faithfulness.

    B’Shem Yahushua HaMashiach, Amen.



  • Opening Blessing
    Barukh atah Adonai Eloheinu, melekh ha’olam, noten haTorah.
    Blessed are You, Lord our God, King of the Universe, who gives the Torah.


    I. Introduction: A Time of Shaking

    “Comfort, comfort My people,” says your God.
    “Speak tenderly to Yerushalayim and cry to her that her warfare is ended…”
    Yeshayahu (Isaiah) 40:1–2

    Beloved of Adonai, we are living in prophetic times. As we witness the rise of conflict—yes, even now as the U.S. strikes Iranian soil—many hearts are trembling. Families are afraid. Nations are stirred. But the voice of heaven is not panic—it is nechamah (נֶחָמָה), comfort.

    God has not abandoned His covenant. The One who split the sea, who guarded Avraham in foreign lands, and who protected Daniel in the lion’s den, is still El Shaddai—God Almighty.


    II. Torah: The Covenant of Divine Presence in Crisis

    “And I will remember My covenant with Yaakov, and also My covenant with Yitzchak, and also My covenant with Avraham will I remember…”
    Vayikra (Leviticus) 26:42

    In Torah, every time Israel faced oppression or threat from surrounding nations, God responded with covenantal mercy. In Parashat Bechukotai, the people are warned of judgment, but Adonai promises to remember His covenant.

    Even as global war drums beat, He has not forgotten the seed of Avraham, nor those grafted in by faith in Yeshua HaMashiach.

    “Though the earth give way, and the mountains fall into the heart of the sea, God is our refuge and strength…”
    Tehillim (Psalm) 46:2


    III. The Psalms: Divine Shelter and Angelic Covering

    Let us turn to the Psalms—Israel’s ancient weapon of worship and warfare. The Ruach HaKodesh (Holy Spirit) still moves through these sacred words:

    • Tehillim 91:

    “He who dwells in the secret place of Elyon (the Most High) shall abide under the shadow of Shaddai.”
    “He will command His malakhim (angels) concerning you to guard you in all your ways.”

    This Psalm was even quoted by the adversary in the wilderness to Yeshua—but the truth remains:
    God sends malakhim (מַלְאָכִים)—angels of protection—in times of war.

    • Tehillim 121:

    “Esah einai el heharim, me’ayin yavo ezri?”
    “I lift up my eyes to the hills—where does my help come from?”
    “Ezri me’im Adonai, oseh shamayim va’aretz.”
    “My help comes from the LORD, Maker of heaven and earth.”


    IV. The Prophets: The War Before Redemption

    Yirmeyahu (Jeremiah) saw devastation fall upon Jerusalem, yet he prophesied hope.

    “For I know the plans I have for you,” declares Adonai, “plans for peace (shalom) and not evil, to give you a future and a hope.”
    Yirmeyahu 29:11

    Likewise, Daniel was shown the rise and fall of empires—but Messiah’s Kingdom was the final mountain that crushed them all (Daniel 2:44).

    This is not the end of the story. The Kingdom of Heaven is advancing. Do not interpret war as abandonment—it is a signpost that the Lion of Judah is stirring.


    V. Words of Yeshua: The Shepherd in the Storm

    “You will hear of wars and rumors of wars. See that you are not troubled; for all these things must come to pass, but the end is not yet.”
    Mattityahu (Matthew) 24:6

    Yeshua did not tell us to fear. He told us to stand, pray, and lift our heads.

    “When these things begin to come to pass, look up and lift up your heads, for your redemption draws near.”
    Lukas (Luke) 21:28

    Yeshua is still our Roeh Tov (Good Shepherd). He laid down His life and took it up again—no world war, no nuclear bomb, no global empire can unseat the Lamb upon the throne.


    VI. Prophetic Declaration of Comfort

    Thus says Adonai:

    “Fear not, O Yaakov My servant, and Yeshurun whom I have chosen. For I will pour water on the thirsty and floods on the dry ground; I will pour My Ruach on your descendants…”
    Yeshayahu (Isaiah) 44:2–3

    We declare:
    🕊️ The blood of the Lamb covers us.
    🕊️ The Malakh HaBrit (Messenger of the Covenant) walks among the lamps.
    🕊️ The Ruach HaKodesh is poured out on sons and daughters in the last days.


    VII. Final Encouragement & Call to Prayer

    Let us take refuge in the God of Israel and recite the Psalms daily. Here are three Psalms for these times:

    • Psalm 27 (Adonai Ori v’Yishi) – Light and salvation in fear
    • Psalm 91 – Protection under His wings
    • Psalm 122 – Pray for the peace of Jerusalem

    “Yivarechecha Adonai v’yishmerecha…”
    “The LORD bless you and keep you…” (Bemidbar 6:24–26)


    🛐 Prayer Declaration

    Abba, in the Name of Yeshua, we proclaim that Your rod and staff comfort us. Even in the valley of the shadow of war, we will not fear. You are our Shepherd. Let angels encamp around every family. Let peace fall upon Yerushalayim, upon Iran, and upon all those caught in this storm. Maranatha, come Yeshua, and establish Your Kingdom of Shalom.

    Amen.


    Rabbi Reuben

  • Opening Scripture:

    “Remember the Sabbath day, to keep it holy. Six days shall you labor, and do all your work; but the seventh day is the Sabbath of the LORD your God…”
    Exodus 20:8–10


    🔹 I. The Sabbath Is a Gift from God

    📖 Genesis 2:2–3

    “And on the seventh day God ended His work… and He rested… and God blessed the seventh day and sanctified it…”

    • From the beginning of creation, God rested, blessed, and set apart the seventh day.
    • He did not rest because He was tired—but to give us a pattern to follow.
    • The first thing God ever called “holy” was not a place—but a day.

    🧠 Spiritual Message: The Sabbath teaches us to stop, to breathe, and to remember that God is the source of our strength and provision.
    It reminds us we are more than what we produce—we are children of a loving Creator.


    🔹 II. The Sabbath Is a Sign of the Covenant

    📖 Exodus 31:16–17

    “It is a sign between Me and the children of Israel forever…”

    📖 Ezekiel 20:12

    “Moreover, I gave them My Sabbaths, to be a sign between Me and them, that they might know that I am the LORD who sanctifies them.”

    • The Sabbath is a sign, like a wedding ring, showing our ongoing relationship with God.
    • It identifies us as His people—set apart, holy, and faithful.

    🧠 Spiritual Message: When we keep the Sabbath, we publicly declare, “I belong to the LORD.”


    🔹 III. The Messiah Kept the Sabbath

    📖 Luke 4:16

    “And He came to Nazareth… and as His custom was, He went into the synagogue on the Sabbath day…”

    📖 Mark 2:27–28

    “The Sabbath was made for man, and not man for the Sabbath. Therefore, the Son of Man is also Lord of the Sabbath.”

    📖 Matthew 12:12

    “It is lawful to do good on the Sabbath.”

    • Yeshua kept the Sabbath faithfully. He attended synagogue, taught, healed, and worshiped.
    • He did not break the Sabbath—He restored its original intent: a day of life, mercy, and connection to God.

    🧠 Spiritual Message: Yeshua, the Messiah, didn’t do away with the Sabbath—He showed us how to live it in love.


    🔹 IV. The Apostles Kept the Sabbath After Yeshua’s Resurrection

    Even after Yeshua rose from the grave, His followers continued to observe the Sabbath:

    📖 Acts 13:14–15 – Paul preaches in the synagogue on the Sabbath.
    📖 Acts 13:42–44 – Gentiles ask to hear the word again on the next Sabbath.
    📖 Acts 16:13 – Paul prays by the river on the Sabbath.
    📖 Acts 17:2 – Paul reasons in the synagogue for three Sabbaths.
    📖 Acts 18:4 – He teaches Jews and Greeks every Sabbath in Corinth.

    • Nowhere does Scripture say the Sabbath was abolished or replaced.
    • The apostles kept the seventh-day Sabbath and used it as their primary day of teaching and worship.

    🧠 Spiritual Message: If the apostles honored the Sabbath after the resurrection, so should we.


    🔹 V. The Sabbath Is Perpetual

    📖 Exodus 31:16–17

    “It is a perpetual covenant… a sign forever…”

    📖 Isaiah 66:23

    “From one new moon to another, and from one Sabbath to another, all flesh shall come to worship before Me…”

    📖 Hebrews 4:9

    “There remains therefore a Sabbath rest for the people of God.”

    • The Sabbath is not temporary—it is everlasting.
    • The prophets and the New Testament confirm that Sabbath will still be honored in the world to come.

    🧠 Spiritual Message: The Sabbath points to eternal rest—it is a weekly rehearsal for the Kingdom of God.


    🔹 VI. Why the Sabbath Still Matters Today

    📖 Matthew 11:28

    “Come to Me, all who labor and are heavy laden, and I will give you rest.”

    • In a restless world, the Sabbath reminds us to pause and reconnect with God.
    • It is a gift to renew our spirit, restore our families, and refocus on what matters most.

    🧠 Spiritual Message: True rest is found in Yeshua, but the weekly Sabbath teaches us to live in that rest now.


    🔹 Final Thought and Prayer

    📖 Isaiah 56:2

    “Blessed is the man… who keeps the Sabbath without profaning it…”

    • The Sabbath is not a burden. It’s a blessing.
    • Yeshua honored it. The apostles honored it. We are called to honor it today.

    🙏 Closing Prayer:

    Father, thank You for the precious gift of Sabbath rest.
    Teach us to walk in Your rhythm, to rest in Your promises, and to follow the example of our Messiah.
    Help us to honor the day You sanctified, and in doing so, find renewal for our souls.
    In Yeshua’s name, Amen.

    Rabbi Reuben

  • Introduction:
    Beloved brothers and sisters, we find ourselves living in momentous times. The conflict between Israel and Iran has intensified, drawing the eyes of the world to the Middle East. With the involvement of major powers like Russia and the United States, many are asking: “What does this mean for us? Are these signs of the end times? And how can we find peace in a world seemingly spiraling into chaos?” Today, let us seek God’s Word to understand the times and find comfort in His promises.


    I. A Global Conflict with Prophetic Echoes

    • Current Overview:
      • Israel has launched strategic strikes on Iranian targets in defense of its people and sovereignty.
      • Iran has responded with mass missile and drone attacks.
      • The United States moves cautiously, while Russia plays a balancing role between its alliances and interests.
    • Biblical Parallel: Gog and Magog
      • Ezekiel 38:2-4: “Son of man, set your face against Gog, of the land of Magog…”
      • Many scholars see modern geopolitical alignments—Russia, Iran, and Middle Eastern powers—as echoes of Ezekiel’s prophecy.
      • This doesn’t mean we must panic. Rather, we should watch, pray, and prepare with wisdom and understanding.

    II. The Word of God in the Midst of War

    • Psalm 46:6-7: “The nations rage, the kingdoms totter; He utters His voice, the earth melts. The Lord of hosts is with us.”
    • Matthew 24:6-7: Yeshua Himself warned, “You will hear of wars and rumors of wars… but the end is not yet.”
    • Revelation 6:4-8: The imagery of the Four Horsemen reveals what happens when the world rejects divine order: war, famine, death.

    But we are not of the world—we are children of promise, born from above.


    III. Finding Comfort in the Chaos

    1. God is Sovereign Over Nations
      • Psalm 2:4: “He who sits in the heavens laughs…”
      • Earthly powers rise and fall, but God remains enthroned.
    2. God Cares for His People
      • Psalm 27:3: “Though an army encamp against me, my heart shall not fear.”
      • He promises to shield, sustain, and guide His remnant.
    3. God’s Plan Ends in Peace
      • Isaiah 2:4: “They shall beat their swords into plowshares.”
      • Revelation 21:4: A day is coming with no more war, no more sorrow.

    IV. Our Call in This Hour

    • Pray Without Ceasing (1 Thessalonians 5:17)
      • Pray for Israel, Iran, the innocent, the leaders, and the lost.
    • Walk in Holiness and Readiness
      • Matthew 24:44: “Therefore be ready, for the Son of Man is coming at an hour you do not expect.”
    • Be a Light in the Darkness
      • Speak peace where there is fear.
      • Live prophetically, not politically—our Kingdom is not of this world.

    Conclusion:
    Yes, we are witnessing the shaking of nations. But let us not be shaken. Let our hearts rest in Yeshua, the Prince of Peace. Let us remember His words:

    “Let not your heart be troubled. Believe in God; believe also in Me.” — John 14:1

    God is not surprised by war. He is in control. And He has placed us here, now, for such a time as this. Let us rise in faith, walk in truth, and bring hope to a world in need.

    Amen,

    Rabbi Reuben


  • 📖 Opening Text:

    “Call to Me and I will answer you, and show you great and hidden things, which you do not know.”
    Jeremiah 33:3


    🔹 I. God Reveals the Unseen to His Servants

    “Surely the Lord GOD does nothing unless He reveals His secret (סוד, sod) to His servants the prophets.”
    Amos 3:7

    In Jewish tradition, Sod represents the deepest layer of Torah interpretation — the secret, mystical, or supernatural realm. God invites those who seek Him into His hidden wisdom. This is not for speculation but for transformation and obedience.

    In the Messianic faith, Yeshua speaks this way:

    “To you it has been given to know the secrets of the Kingdom of Heaven.”
    Matthew 13:11

    The supernatural begins where curiosity meets reverent obedience.


    🔹 II. Ma’aseh Bereshit: The Work of Creation

    “In the beginning, God created the heavens and the earth…”
    Genesis 1:1

    Jewish mystics pondered not just the what of creation, but the how — the hidden architecture of divine thought. The Ruach Elohim (Spirit of God) hovered over the waters (Gen. 1:2) — a clue that spiritual forces moved before the physical world was shaped.

    “By the Word of the LORD the heavens were made, and by the breath of His mouth all their host.”
    Psalm 33:6

    Yeshua is described in John 1:3 and Colossians 1:16 as the agent of creation, the Word through whom all things were made. Thus, He is present even in Ma’aseh Bereshit — the supernatural act of birthing the cosmos.


    🔹 III. Ma’aseh Merkavah: The Heavenly Vision

    “I looked, and behold, a stormy wind came out of the north… and in the fire was the appearance of four living creatures.”
    Ezekiel 1:4–5

    This vision of the divine chariot (Merkavah) is one of the core mystical texts in Judaism. Ezekiel is granted a supernatural revelation of the throne of God, surrounded by angelic beings, wheels within wheels, and the likeness of a man on the throne (Ezekiel 1:26–28).

    This mysterious “likeness” echoes Daniel’s vision:

    “Behold, one like a Son of Man came with the clouds of heaven…”
    Daniel 7:13

    And Yeshua refers to Himself using that exact title:

    “You will see the Son of Man coming on the clouds of heaven…”
    Matthew 26:64

    Yeshua is the fulfillment of the hidden figure on the throne — the one seen by the prophets in Ma’aseh Merkavah. The supernatural isn’t just a distant realm — it is embodied in Messiah.


    🔹 IV. The Supernatural Word and Living Torah

    “The Torah of the LORD is perfect, reviving the soul…”
    Psalm 19:7
    “The words that I speak to you are spirit and life.”John 6:63

    In both Torah and the Brit Chadasha, God’s Word is not just instruction — it is a living, spiritual force. This is the essence of Kabbalah: receiving divine light and wisdom from above. Yeshua is the Living Torah, the embodiment of all wisdom (Chokhmah), and the one who reveals the deep mysteries of the Kingdom.


    🔹 V. Accessing the Supernatural through Holiness

    “Who shall ascend the hill of the LORD? He who has clean hands and a pure heart…”
    Psalm 24:3–4

    The mystical and supernatural are not accessed through emotion or formula, but through sanctification, Torah obedience, and spiritual discernment.

    “Blessed are the pure in heart, for they shall see God.”
    Matthew 5:8

    Yeshua opens the inner veil (Hebrews 10:19–20), giving us access to the heavenly realms. We are seated with Him in heavenly places (Ephesians 2:6) and equipped with the Ruach HaKodesh to walk in supernatural wisdom and authority.


    🙏 Conclusion: Return to the Sod of the Torah

    The Torah is more than law — it is living fire. Within it lies the sod — secrets meant for the pure-hearted and Spirit-led. As Messianic believers, we do not abandon Jewish mystical insight — we fulfill it in Yeshua, who is the mystery revealed (Colossians 1:26).

    “The secret of the LORD is with those who fear Him; and He will show them His covenant.”
    Psalm 25:14


    🕊️ Closing Prayer:

    “Abba, open our eyes to the hidden wonders of Your Word. Help us walk not just in knowledge, but in awe, holiness, and divine insight. Reveal to us the depths of Your Torah through the Spirit of Yeshua HaMashiach, the Living Word. Amen.”


    Rabbi Reuben


  • “Do not think that I came to abolish the Law or the Prophets. I did not come to abolish but to fulfill.”
    Matthew 5:17


    🔥 Introduction:

    Many believers today misunderstand the role of Messiah Yeshua in relation to the Torah. Some believe He came to replace the Law, to end its relevance. But Yeshua’s own words refute this. He said plainly: “I did not come to abolish but to fulfill.” The Greek word for “fulfill” (plēroō) means to fill up, to complete, or to bring into full meaning. Messiah didn’t destroy the Law—He embodied it.


    📖 1. Yeshua Is the Living Torah

    John 1:14 – “The Word became flesh and dwelt among us…”

    Yeshua is the Davar Elohim—the Word of God. What Word existed at the time? The Torah, the Writings, and the Prophets. When Yeshua walked among men, He walked as the living Torah—not just teaching it, but living it in purity, truth, and Spirit. He never sinned (1 Peter 2:22), meaning He never broke the Law.


    🛡️ 2. Yeshua Guards the Commandments

    John 14:15 – “If you love Me, keep My commandments.”

    This echoes the language of the Torah itself (Deut. 6:5). Yeshua did not teach a new religion, but rather restored the original path. He called people back to obedience, not to dead ritual, but to a spirit-filled relationship with the commandments of God.


    🕯️ 3. The Spirit Empowers Torah Living

    Jeremiah 31:33 – “I will put My Torah in their minds and write it on their hearts…”

    Through the Ruach HaKodesh (Holy Spirit), given by Yeshua, the Law is not discarded—it is written upon the heart. This is the new covenant, not new content, but a new location—from stone tablets to living hearts.

    Romans 8:4 – “…so that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.”


    ✨ 4. Messiah Is the Goal of the Torah

    Romans 10:4 – “Messiah is the goal (telos) of the Law for righteousness…”

    The word telos doesn’t mean “end” like termination. It means goal, purpose, or aim. The Torah points us toward Messiah. It prepares us, trains us in righteousness, and shows us our need for divine help—which is found in Yeshua.


    🔚 Conclusion:

    Yeshua and the Torah are not at odds. They are united in purpose. He is not the end of the Law; He is the heart of it. To follow Messiah is to walk as He walked (1 John 2:6)—and He walked in the commandments. To keep the Law is not legalism—it is covenant love, the expression of a heart transformed by grace.


    🙏 Closing Challenge:

    Let us return to the ancient paths (Jeremiah 6:16). Let us walk as Yeshua walked, not merely in word, but in obedience, in Spirit, and in truth. Let us not divide the Torah from the Savior—but let us see the Savior in the Torah, and let the Torah live in us through Him.


    Rabbi Reuben

  • Understanding the Torah is essential for grasping the foundation of God’s covenant with His people. It reveals His character, justice, and mercy. Yeshua (Jesus) didn’t abolish the Torah but fulfilled it (Matthew 5:17), embodying its truth and spirit. The Torah points us to the Messiah—the “prophet like Moses” (Deuteronomy 18:15). In Yeshua, the Word became flesh (John 1:14), living out Torah perfectly. To know Yeshua is to know the Torah, written not only on scrolls but upon our hearts (Jeremiah 31:33). Torah is not replaced—it is revealed fully in Him.